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fratelli tutti encyclical in english


[53] SECOND VATICAN ECUMENICAL COUNCIL, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 1. Every brother or sister in need, when abandoned or ignored by the society in which I live, becomes an existential foreigner, even though born in the same country. Its misuse paves the way for hostility and discord; it undoes any successes and takes away the religious and civil rights of some citizens who are thus discriminated against”. [219] BISHOPS’ CONFERENCE OF COLOMBIA, Por el bien de Colombia: diálogo, reconciliación y desarrollo integral (26 November 2019), 4. [249] Address to Delegates of the International Association of Penal Law (23 October 2014): AAS 106 (2014), 840. [241] We can no longer think of war as a solution, because its risks will probably always be greater than its supposed benefits. [173] No mere sentiment, it is the best means of discovering effective paths of development for everyone. He signed it in Assisi. [83] Words like freedom, democracy or fraternity prove meaningless, for the fact is that “only when our economic and social system no longer produces even a single victim, a single person cast aside, will we be able to celebrate the feast of universal fraternity”. Let us seek out others and embrace the world as it is, without fear of pain or a sense of inadequacy, because there we will discover all the goodness that God has planted in human hearts. Differences of colour, religion, talent, place of birth or residence, and so many others, cannot be used to justify the privileges of some over the rights of all. Such is the magnitude of these situations, and their toll in innocent lives, that we must avoid every temptation to fall into a declarationist nominalism that would assuage our consciences. At the same time, though, I have wanted to stress that I have no intention of proposing “a completely enclosed, a-historic, static ‘indigenism’ that would reject any kind of blending (mestizaje)”. [103] Cf. [11] One effective way to weaken historical consciousness, critical thinking, the struggle for justice and the processes of integration is to empty great words of their meaning or to manipulate them. 211. If a criminal has harmed me or a loved one, no one can forbid me from demanding justice and ensuring that this person – or anyone else – will not harm me, or others, again. [278] From the film Pope Francis: A Man of His Word, by Wim Wenders (2018). As the Bishops of the United States have taught, there are fundamental rights that “precede any society because they flow from the dignity granted to each person as created by God”.[104]. [247] Address on the Twenty-fifth Anniversary of the Promulgation of the Catechism of the Catholic Church (11 October 2017): AAS 109 (2017), 1196. All Christians and people of good will are today called to work not only for the abolition of the death penalty, legal or illegal, in all its forms, but also to work for the improvement of prison conditions, out of respect for the human dignity of persons deprived of their freedom. [138], 164. BENEDICT XVI, Encyclical Letter Caritas in Veritate (29 June 2009), 67: AAS 101 (2009), 700-701. In this world that races ahead, yet lacks a shared roadmap, we increasingly sense that “the gap between concern for one’s personal well-being and the prosperity of the larger human family seems to be stretching to the point of complete division between individuals and human community… It is one thing to feel forced to live together, but something entirely different to value the richness and beauty of those seeds of common life that need to be sought out and cultivated”. This parable has to do with an age-old problem. Concrete efforts must be made to bring about whatever they and their nations need for the sake of their development. Never again war![242]. 141. CONGREGATION FOR THE DOCTRINE OF THE FAITH, Letter to the Bishops Regarding the Revision of No. The poor are beyond the scope of their interest. In this craven exchange of charges and counter-charges, debate degenerates into a permanent state of disagreement and confrontation. It derives from the enduring memory of the Jewish people that they themselves had once lived as foreigners in Egypt: “You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt” (Ex 22:21). [155] SAINT JOHN PAUL II, Message for the 2004 World Day of Peace, 5: AAS 96 (2004), 117. [6] Let us dream, then, as a single human family, as fellow travelers sharing the same flesh, as children of the same earth which is our common home, each of us bringing the richness of his or her beliefs and convictions, each of us with his or her own voice, brothers and sisters all. Development must not aim at the amassing of wealth by a few, but must ensure “human rights – personal and social, economic and political, including the rights of nations and of peoples”. Let us admit that, for all the progress we have made, we are still “illiterate” when it comes to accompanying, caring for and supporting the most frail and vulnerable members of our developed societies. [32] Homily in Skopje, North Macedonia (7 May 2019): L’Osservatore Romano, 8 May 2019, p. 12. [131] Cf. Some liberal approaches ignore this factor of human weakness; they envisage a world that follows a determined order and is capable by itself of ensuring a bright future and providing solutions for every problem. Pope recognizes the heroic virtues of French scientist Jérôme Lejeune, 1. 187. [4] In the world of that time, bristling with watchtowers and defensive walls, cities were a theatre of brutal wars between powerful families, even as poverty was spreading through the countryside. In today’s world, many forms of injustice persist, fed by reductive anthropological visions and by a profit-based economic model that does not hesitate to exploit, discard and even kill human beings. [92] In the words of Saint Gregory the Great, “When we provide the needy with their basic needs, we are giving them what belongs to them, not to us”.[93]. Opens new paths where hostility and mistrust behind certain Covid-19 vaccines and the..., Declaration Réhabiliter la Politique ( 17 May 2020 ), 190: AAS 23 ( 1931 ) AAS! Ourselves through an encounter with truth us freely desire to erect walls for self-defence title has even. 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